Irene Diary Entry free essay sample

Due to the death of the director the new director has asked me to assist the investigators and inform the authorities hat well kindly co-operate in anyway although we cant tolerate any major disruption, even though I was concerned about the investigation and how it was putting me behind my work and out Of my place he assured me that will still have my spot after it clears up. Today at Gotcha went up to the top to watch the launch again like usually do looking up at the sky made me feel unfortunate, knowing I wouldnt be able to go up there myself and knowing that the only trip I would be able to take in space is around the sun on the titillate due to what they call unacceptable likelihood of heart failure even though I was genetically engineered there were flaws.I wonder what it would be like if didnt have heart failure and my genetically engineering was successful, I would have been able to a lot more and I guess Working at Gotcha would be different too. We will write a custom essay sample on Irene Diary Entry or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Today was different though as I was walking Jerome came up behind me letting me know he was there by saying l see Im not the only one who looks up every time theres a launch we started talking bout the director and how he had tried to cancel his flight a couple of times. Old Jerome that had him sequenced and read his file I also told him about me having a likelihood of heart failure considering he thought was engineered like the rest of them. I gave him a strand of my hair so he can get me sequenced but he let it go saying the wind blew it. That night I was picking up Jerome to go watch the man with twelve fingers play his piece on the piano, it was quite extraordinary to watch him play, Jerome caught one of his gloves after and passed it to me, it was a lovely gesture.A few nights later we went out again it was not how I expected it to go at all it started of lovely but as the night went on the investigators came and everything changed, I had to run and it was very tiring, dont thi nk I have every run so much in my life I told him that I couldnt run that much and he replied with You just did. I was quite frightened in the ally way standing with Vincent but he kind of calmed me down.

Malcolm X in Mecca and His Conversion to True Islam

Malcolm X in Mecca and His Conversion to True Islam On April 13, 1964, Malcolm X left the United States on a personal and spiritual journey through the Middle East and West Africa. By the time he returned on May 21, he’d visited Egypt, Lebanon, Saudi Arabia, Nigeria, Ghana, Morocco, and Algeria. In Saudi Arabia, he’d experienced what amounted to his second life-changing epiphany as he accomplished the Hajj, or pilgrimage to Mecca, and discovered an authentic Islam of universal respect and brotherhood. The experience changed Malcolm’s worldview. Gone was the belief in whites as exclusively evil. Gone was the call for black separatism. His voyage to Mecca helped him discover the atoning power of Islam as a means to unity as well as self-respect: â€Å"In my thirty-nine years on this earth,† he would write in his autobiography, â€Å"the Holy City of Mecca had been the first time I had ever stood before the Creator of All and felt like a complete human being.† It had been a long journey in a brief life. Before Mecca: The Nation of Islam Malcolm’s first epiphany occurred 12 years earlier when he converted to Islam while serving an eight-to-10-year prison sentence for robbery. But back then it was Islam according to Elijah Muhammad’s Nation of Islam- an odd cult whose principles of racial hatred and separatism, and whose strange beliefs about whites being a genetically engineered race of â€Å"devils,† stood it in contrast with Islam’s more orthodox teachings. Malcolm X bought in and rapidly rose in the ranks of the organization, which was more like a neighborhood guild, albeit a disciplined and enthusiastic one, than a â€Å"nation† when Malcolm arrived. Malcolm’s charisma and eventual celebrity built the Nation of Islam into the mass movement and political force it became in the early 1960s. Disillusion and Independence The Nation of Islam’s Elijah Muhammad turned out to be much less than the upstanding moral paragon he pretended to be. He was a hypocritical, serial womanizer who fathered numerous children out of wedlock with his secretaries, a jealous man who resented Malcolm’s stardom, and a violent man who never hesitated to silence or intimidate his critics (through thuggish emissaries). His knowledge of Islam was also relatively slight. â€Å"Imagine, being a Muslim minister, a leader in Elijah Muhammad’s Nation of Islam,† Malcolm wrote, â€Å"and not knowing the prayer ritual.† Elijah Muhammad had never taught it. It took Malcolm’s disillusionment with Muhammad and the Nation finally to break away from the organization and set out on his own, literally and metaphorically, to the authentic heart of Islam. Rediscovering Brotherhood and Equality First in Cairo, the Egyptian capital, then in Jeddah, the Saudi city, Malcolm witnessed what he claims he never saw in the United States: men of all color and nationalities treating each other equally. â€Å"Throngs of people, obviously Muslims from everywhere, bound for the pilgrimage,† he’d begun to notice at the airport terminal before boarding the plane for Cairo in Frankfurt, â€Å"were hugging and embracing. They were of all complexions, the whole atmosphere was of warmth and friendliness. The feeling hit me that there really wasn’t any color problem here. The effect was as though I had just stepped out of a prison.† To enter the state of ihram required of all pilgrims heading for Mecca, Malcolm abandoned his trademark black suit and dark tie for the two-piece white garment pilgrims must drape over their upper and lower bodies. â€Å"Every one of the thousands at the airport, about to leave for Jedda, was dressed this way,† Malcolm wrote. â₠¬Å"You could be a king or a peasant and no one would know.† That, of course, is the point of ihram. As Islam interprets it, it reflects the equality of man before God. Preaching in Saudi Arabia In Saudi Arabia, Malcolm’s journey was held up a few days until authorities could be sure his papers, and his religion, were in order (no non-Muslim is allowed to enter the Grand Mosque in Mecca). As he waited, he learned various Muslim rituals and spoke to men of vastly different backgrounds, most of whom were as star struck with Malcolm as Americans were back home. They knew Malcolm X as the â€Å"Muslim from America.† They plied him with questions; he obliged them with sermons for answers. In everything he said to them, â€Å"they were aware,† in Malcolm’s words, â€Å"of the yardstick that I was using to measure everything- that to me the earth’s most explosive and pernicious evil is racism, the inability of God’s creatures to live as One, especially in the Western world.† Malcolm in Mecca Finally, the actual pilgrimage: â€Å"My vocabulary cannot describe the new mosque [in Mecca] that was being built around the Ka’aba,† he wrote, describing the sacred site as â€Å"a huge black stone house in the middle of the Grand Mosque. It was being circumambulated by thousands upon thousands of praying pilgrims, both sexes, and every size, shape, color, and race in the world. [†¦] My feeling here in the House of God was numbness. My mutawwif (religious guide) led me in the crowd of praying, chanting pilgrims, moving seven times around the Ka’aba. Some were bent and wizened with age; it was a sight that stamped itself on the brain. It was that sight that inspired his famous â€Å"Letters from Abroad†- three letters, one from Saudi Arabia, one from Nigeria and one from Ghana- that began redefining Malcolm X’s philosophy. â€Å"America,† he wrote from Saudi Arabia on April 20, 1964, â€Å"needs to understand Islam, because this is the one religion that erases the race problem from its society.† He would later concede that â€Å"the white man is not inherently evil, but America’s racist society influences him to act evilly. A Work in Progress, Cut Down It’s easy to overly romanticize Malcolm’s last period of his life, to misinterpret it as gentler, more amenable to white tastes then (and to some extent still now) so hostile to Malcolm. In reality, he returned to the United States as fiery as ever. His philosophy was taking a new direction. But his critique of liberalism went on unabated. He was willing to take the help of â€Å"sincere whites,† but he was under no illusion that the solution for black Americans would not begin with whites. It would begin and end with blacks. In that regard, whites were better off busying themselves with confronting their own pathological racism. â€Å"Let sincere whites go and teach non-violence to white people,† he said. Malcolm never had the chance to evolve his new philosophy fully. â€Å"I never have felt that I would live to be an old man,† he told Alex Haley, his biographer. On Feb. 21, 1965, at the Audubon Ballroom in Harlem, he was shot by three men as he was preparing to speak to an audience of several hundred. Source X, Malcolm. The Autobiography of Malcolm X: As Told to Alex Haley. Alex Haley, Attallah Shabazz, Paperback, Reissue edition, Ballantine Books, November 1992.